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“Science is not only compatible with spirituality; it is a profound source of spirituality. When we recognize our place in an immensity of light-years and in the passage of ages, when we grasp the intricacy, beauty, and subtlety of life, then that soaring feeling, that sense of elation and humility combined, is surely spiritual … “
Carl Sagan (1934-1996)
Hold up your hand for just a second. Feel anything?
At any given second 100 trillion neutrinos are passing through your body . . .RIGHT NOW.
The majority of neutrinos in the vicinity of the Earth are from nuclear reactions in the Sun. The solar neutrino flux for us on Earth is about 65 billion neutrinos, passing through just one square centimeter of area on earth, every second. That’s a lot of neutrinos and we are not able to see them, sense them nor understand them.
There is so much, too much, that is not perceivable to our limited senses nor explainable by our reason.
I was a psychotherapist in private practice for 30 years. Not only did people share their fears and sorrows but unexplainable encounters with spirits, near death experiences and life altering experiences with the divine. I admit I was sometimes skeptical. Over time it became impossible, to dismiss what intelligent, discerning people shared.
I now think of science as one wing and religion as the other wing of a bird; a bird needs two wings for flight, one alone would be useless . . .
. . . and I circled back to my study of faith and my belief we live a domino life where when one falls we all fall, where one succeeds we all succeed. I discovered two faiths I’d not originally studied – Unitarian Universalism and Baha’i. They not only complemented each other but each offered something a bit different.
Baha’is believe in and share all the UU principles:
- The inherent worth and dignity of every person;
- Justice, equity and compassion in human relations;
- Acceptance of one another and encouragement to spiritual growth;
- A free and responsible search for truth and meaning;
- The right of conscience and the use of the democratic process;
- The goal of world community with peace, liberty, and justice for all;
. . . and most importantly the 7th UU principle –
Respect for the interdependent web of all existence of which we are a part.
The Baha’i World Faith brought me full circle back to childhood and to God but it wasn’t the God of fear but of love.
When I read the three core principles which are the basis for Bahá’í teachings and doctrine: the unity of God, the unity of religion, and the unity of humanity. From these stems the belief that God periodically reveals his will through divine messengers: Muhammad, Jesus, Moses, Zoroaster, Buddha, Krishna the Bab and Bahá’u’lláh. It was an “ah-ha moment for me that all establishers of religion. the great religions of the world, represent successive stages in the spiritual evolution of human society. That religion is seen as orderly, unified, and progressive from age to age unexpectedly resonated.
Through decades of trials and tribulations I realize the magical thinking in my childhood, that the world revolved around me, wasn’t quite accurate . . . however,
. . . perhaps some magical thinking persists 60+ years later. Every morning I say a Baha’i prayer for family, friends, acquaintances, past clients and a prayer for those who have passed. The recitation of all the people grows longer each day and takes longer than the prayers . . . The difference between then and now is my prayers are steeped in love, not terror.
* * *
I’m attending a sermon writing workshop led by Kent Doss, the reverend at Tapestry Unitarian Universalist Congregation – not because I plan to deliver sermons but because I’m fascinated how ministers, rabbi’s, priests and preachers write and deliver something inspiring enough to capture the imagination and stir humans to transformative right action. week after week after week which seems a daunting undertaking.
To read Part I, The Interconnectedness of All Beings click HERE
Read Part II, Head & Heart click HERE
Read Part III – Stardusted, click HERE
My Dad lived by specific culinary principles:
- Cake’s main purpose was to hold up the frosting.
- Pepsi was the beverage of choice because water was for bathing, not drinking.
- The only edible food was brown and white (unless it contained copious amounts of sugar), green food should be reserved for insects or chimpanzees
- Fruit was only safe to eat if it was in a pie.
If he had known that June 17 was National Eat Your Vegetables Day he would have celebrated with a loaf of french bread & butter downed it with a Pepsi and a cinnamon roll for desert.
On June 17 – National Eat Your Vitamins, Phytochemicals, Fiber, Potassium Day:
- Take a vegetable to lunch
- Be corny
- Drink Doctor PEPPER
- Stalk celery
June is National Fresh Fruit and Vegetables Month, and National Eat Your Vegetables Day is one more opportunity to remind everyone to continue with this part of a healthy diet.
Each vegetable has its own nutritional content though generally, they contain a little protein or fat and varying proportions of :
- Vitamin A, Vitamin K and Vitamin B6, provitamins, dietary minerals and carbohydrates.
- Phytochemicals, some of which have antioxidant, antibacterial, antifungal, antiviral and anticarcinogenic properties.
- Fiber which is important for gastrointestinal function.
- Essential nutrients that are necessary for healthy hair and skin.
- Potassium may help prevent the formation of kidney stones.
When eating a diet consisting of the recommended amounts of fruits and vegetables, it may help
- Lower the risk of heart diseases and type 2 diabetes.
- Decrease bone loss and protect against some cancers
It is recommended by the USDA Dietary Guidelines for Americans, to consume 3 to 5 servings of vegetables per day. This recommendation may vary, however, depending on age and gender. For most vegetables, one serving is equivalent of 1/2 to 1 cup and can be eaten either raw or cooked.
Lettuce All Munch Away!
Click here: FOOD IS MEDICINE
to learn how my Dad “made” me eat junk food and some scientific research – how what we eat can make us happier and combat depression
destroying to build
losing our way to win
and dying so that others may live
In my hope
I feel a great sadness
* * *
Bahá’ís are encouraged to see in the revolutionary changes taking place in every sphere of life the interaction of two fundamental processes. One is destructive in nature, while the other is integrative; both serve to carry humanity, each in its own way, along the path leading towards its full maturity. The operation of the former is everywhere apparent–in the vicissitudes that have afflicted time-honoured institutions, in the impotence of leaders at all levels to mend the fractures appearing in the structure of society, in the dismantling of social norms that have long-held in check unseemly passions, and in the despondency and indifference exhibited not only by individuals but also by entire societies that have lost any vital sense of purpose.
Though devastating in their effects, the forces of disintegration tend to sweep away barriers that block humanity’s progress, opening space for the process of integration to draw diverse groups together and disclosing new opportunities for cooperation and collaboration. Bahá’ís, of course, strive to align themselves, individually and collectively, with forces associated with the process of integration, which, they are confident, will continue to gain in strength, no matter how bleak the immediate horizons. Human affairs will be utterly reorganized, and an era of universal peace inaugurated.
(Universal House of Justice, To the Bahá’ís of Iran, 2 March 2013)